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Posted February 25, 2006 in Nazis, Hitler, and the Holocaust
Ernest Gunter Fontheim, "A Personal Memoir of 'Kristallnacht'" Aufbau 2 (December 18, 1998)

A PERONAL MEMOIR OF "KRISTALLNACHT"

"A wave of destruction, looting, and incendiarism unparalleled in Germany since the Thirty Years War (1618-1648,ed.) and in Europe generally since the Bolshevist Revolution swept over Great Germany today as National Socialist cohorts took vengeance on Jewish shops, offices and synagogues for the murder by a young Polish Jew of Ernst vom Rath, third secretary of the German Embassy in Paris..."

Thus started the article on page 1 of the New York Times of November 11, 1938, reporting the events which were to become known as the November pogrom or „Kristallnacht". I recently reread this article with very deep emotions almost 60 years after witnessing a small part of this wave of hate and violence as a teenager in Berlin.

Thursday, November 10, 1938, started like any other day, I left our apartment on Kaiserdamm in the Westend section of Berlin at around 7:20 for the nearest rapid transit (the so-called S-Bahn) station, a half-mile walk past apartment buildings and one-family villas. There were no signs of any unusual activities. From there I took the train for a 15-minute ride to the Tiergarten Station in central Berlin near the high school of the orthodox congregation Adass Yisroel where I arrived a few minutes before the beginning of the school day at 8 o’clock.

When I entered my classroom, some of my classmates were telling horror stories of what they had seen on their way to school like smashed store windows of Jewish-owned shops, looting mobs, and even burning synagogues. A fair number of students was absent. The 8 o’clock bell rang signaling the beginning of classes, but no teachers were in sight either in our class or in any of the other classes along our corridor. That had never happened before. I don’t remember anymore how long it took for the teachers to emerge from the teacher’s conference room finally opened and the teachers streamed out to their various class rooms, they all looked extremely grim.

When our teacher Dr. Wollheim entered the room and closed the door, all talking stopped instantly, and there was complete silence in the class. That too was unique, for in general we were a fairly undisciplined bunch, and it usually took several admonitions until some quiet was established.

In a tense voice Dr. Wollheim announced that school was being dismissed because our safety could not be guaranteed. This was followed by a number of instructions which he urged us to follow in every detail. Number one, we should go home directly and as fast as possible without lingering anywhere or visiting friends so that our parents would know that we are safe. Number two, we should not walk in large groups because that would attract attention and possible violence by hostile crowds. He concluded by saying that there would be no school for the foreseeable future and that we would be notified when school would reopen again.

I quickly walked back to the Tiergarten Station and decided to look out the window when the elevated train would pass the Synagogue Fasanenstrasse where I had become Bar Mitzvah. It was a beautiful structure built in Moorish style with three large cupolas. I literally felt my heart fall into my stomach when I saw a thick column of smoke rising out of the center cupola. There was no wind, and the column seemed to stand motionless reaching into the heavens. At that moment all rationality left me. I got off the train at the next stop and raced back the few blocks as if pulled by an irresistible force. I did not think of Dr. Wollheim’s instruction nor of any possible danger to myself. Police barricades kept a crowd of onlookers on the opposite sidewalk. Firefighter were hosing down adjacent buildings. The air was filled with the acrid smell of smoke. I was wedged in the middle of a hostile crows which was in an ugly mood shouting antisemitic slogans. I was completely hypnotized by the burning synagogue and was totally oblivious to any possible danger. I thought of the many times I had attended services there and listened to the sermons all of which had fortified my soul during the difficult years of persecution. Even almost six years of Nazi rule had not prepared me for such an experience.

Suddenly someone shouted that a Jewish family was living on the ground floor of the apartment building across the street from the synagogue. Watching the fire, the crowd was backed against the building. Someone else shouted: „Let’s get them!" Everyone turned around. Those closest surged through the building entrance. I could hear heavy blows against the apartment door. In my imagination I pictured a frightened family hiding in a room as far as possible from the entrance door - hoping and praying that the door would withstand, and I prayed with them. I vividly remember the crashing violent noise of splintering wood followed by deadly silence, then suddenly wild cries of triumph. An elderly bald-headed man was brutally pushed through the crowd while fists rained down on him from all sides accompanied by antisemitic epithets. His face was bloodied. One single man in the crowd shouted: „How cowardly! So many against one!"

He was immediately attacked by others. After the elderly Jew had been pushed to the curb, a police car appeared mysteriously; he was put in and driven off. I left this scene of horror completely drained, incredulous, in a trance and went home.

Decades later i came across an article in the Berliner Tageblatt of August 26, 1912, describing the dedication ceremony of the synagogue on Fasanen Strasse. In the light of the destruction of that synagogue which I witnessed 26 years, 2 months, and 15 days later on November 10, 1938, this dedication ceremony represents a bitter irony on several planes. I think it is historically significant enough to quote some excerpts from this article here: „The festive dedication of the new synagogue on Fasanenstrasse took place at midday today in the presence of the highest representatives of government, the military, and the city ... At 12 o’clock sharp the personal representative of the Kaiser, his military adjutant Colonel General Excellency von Kessel arrived. He was seated on a seat of honor on the bimah. Next to him sat the Undersecretary in the Ministry of the Interior Holtz.

In the first row one could see the representative of the Ministry of Religious Affairs, Director von Chappius ... and for the High Command of the Armed Forces Colonel von Brauchitsch. The city of Berlin was represented by Lord Mayor Wermuth, ... The Chief of Police von Jagow in the uniform of a cavalry colonel, and his deputy, Councilor Friedheim. In addition many representatives of the Protestant and Catholic clergy were present as well as all of the rabbis of the Berlin Jewish community...

The ceremony started with a festive procession of the Torah scrolls through the synagogue accompanied by songs by a choir and organ music after which the scrolls were placed into the arc. After a singing by the congregation led by the cantor, Rabbi Bergmann carried out the beautiful ceremony at the lighting of the eternal light. In his address he said that just as the light of this lamp so the love of fatherland of this community will never extinguish."

What has remained and will forever remain in my memory is the image of the thick column of smoke standing on top of the center cupola of that beautiful synagogue and the bloodied bald head of an unknown Jew.

Ernest Günter Fontheim
(Aufbau, No 26, December 18, 1998)

Category: Nazis, Hitler, and the Holocaust